By Randall Martin
This booklet provides the 1st accomplished learn of over a hundred and twenty published information experiences of murders and infanticides devoted by way of early glossy ladies. It bargains an interdisciplinary research of lady murder in post-Reformation information codecs starting from ballads to newspapers. person circumstances are illuminated when it comes to altering felony, non secular, and political contexts, in addition to the dynamic progress of industrial crime-news and readership.
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Additional info for Women, Murder, and Equity in Early Modern England (Routledge Studies in Renaissance Literature and Culture)
These contexts kept alive possibilities of contrary or equitable interpretations. I shall examine their relationship to news of female poisoners in chapter 4. Another fundamental difference between news reports of homicide in this period and our own was the virtually synonymous association of murder with sin, which had the effect of suppressing economic and circumstantial explanations. According to Calvinist theorists such as William Perkins and the many clerical news writers he inspired, original sin created a universal human disposition towards spiritual and literal murder.
G. The Most Cruell and Bloody Mvrther committed by . . Annis Dell ). , T. , A World of wonders. A Masse of Murthers. A Covie of Cosonages ). Eventually Introduction 27 they began to concentrate on particular stages in the prisoner’s journey from crime to execution. The interim between sentencing and execution created a uniquely stressful period with great potential for dramatic revelations. The condemned woman could be pressured—or sometimes volunteer—to divulge new information about a murder that rapid assize trials were unable or uninterested in drawing out.
Southwark prisoners were held in the equally insalubrious Marshalsea. Assizes tried relatively large numbers (45 to 54) of felons over three or four days (hence the term “sessions”) who had been arrested and jailed over the preceding months (hence “gaol-deliveries” preceding every assize). 96 These final stages in the criminal narrative were often reported in follow-up gallows-and-conversion pamphlets, such as Gods Mercy and Justice Displayed, In the Wicked Life and Penitential Death of Dorothy Livingstone (1679), a ventriloquized confession published after Livingstone’s execution at Kennington Common in Surrey, or the briefer report about Sarah Dent in The Behaviour, Confession, & Execution Of The several Prisoners that suffered at Tyburn On Friday the ninth of May, 1679.
Women, Murder, and Equity in Early Modern England (Routledge Studies in Renaissance Literature and Culture) by Randall Martin