By M. Frassetto, D. Blanks
Western perspectives of Islam in Medieval and Early smooth Europe considers a few of the attitudes of ecu non secular and secular writers in the direction of Islam in the course of the center a long time and Early smooth interval. analyzing works from England, France, Italy, the Holy Lands, and Spain, the essays during this quantity discover the reactions of Westerners to the tradition and faith of Islam. a few of the works studied exhibit the hostility towards Islam of Europeans and the construction of adverse stereotypes of Muslims through Western writers. those essays additionally demonstrate makes an attempt at lodging and knowing that stand unlike the present hostility that existed then and, in many ways, exists nonetheless this present day.
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Extra info for Western Views of Islam in Medieval and Early Modern Europe: Perception of Other
71 Daniel adds that Christians living in Muslim countries must decide what their relations with Muslims are going to be: The first alternative is one adopted by many Occidentals: to have no relations at all, to cut themselves off and live exclusively in the society of their compatriots. This is parochial, unrealistic, uncharitable, a childish hiding away from the world. The next alternative is to have friendly worldly relations, but to exclude serious matters; that is what most people do, but it does not solve any important problem.
The first major studies after Southern’s were concerned not with medieval views of Islam but with the Renaissance image of the Turk. 109 Whereas most studies of medieval attitudes depend upon clerical polemics and troubadour poetry, and are centered in southwestern Europe at a time when Europe itself was only partially Christianized and fighting crusades inside and out, studies of Renaissance attitudes have more sources to draw upon and sweep across the whole of Europe at a time when the threat of Islam was as much political as it was religious.
On the whole, more than anything else, Monneret de Villard was interested in the progress of ideas. He begins with Peter the Venerable, whose self-justification he takes at face value, describing Peter as engaged in a crusade of the mind, attacking Islam in theory. 52 Monneret de Villard is himself a “step in the right direction,” both in the sense that his attempts to understand cultural relations of the past are linked to nothing more obdurate than a benign desire to improve crosscultural understanding in the modern world, and in the sense that he is as sympathetic toward the medieval mind as he is toward Islam.
Western Views of Islam in Medieval and Early Modern Europe: Perception of Other by M. Frassetto, D. Blanks