By Peter Dwyer

ISBN-10: 1861342047

ISBN-13: 9781861342041

This article specializes in the dual subject matters of welfare reform and citizenship. in particular it explores 3 matters significant to citizenship's social aspect: provision, conditionality (the hyperlink among welfare rights and responsibilities), and club. It bargains an outline of up to date debates concerning the contested recommendations of citizenship and welfare, provides an empirical measurement to the debates, and permits the (presently marginalized) voices of welfare provider clients to turn into valued in debates concerning the quantity of social citizenship and the reform of the welfare nation.

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He believes that it is important to recognise obligations wider than our own concerns; we must recognise the rules that a society needs in order to function (Taylor, 1995). Most primacy of rights theorists (Nozick, Hayek), according to Taylor, offer a limited perception of autonomy, usually an assertion of the freedom to choose one’s life plans and to be free to act without constraint. Private property and the right to dispose of it is held to be an essential element of genuine independence. Taylor disputes such outlooks, believing that the ‘free’ individual of the West is only what s/he is by virtue of the whole society and civilisation that gave rise to and sustains them.

Private property and the right to dispose of it is held to be an essential element of genuine independence. Taylor disputes such outlooks, believing that the ‘free’ individual of the West is only what s/he is by virtue of the whole society and civilisation that gave rise to and sustains them. The capacity for autonomy is developed in a social setting and this in turn creates significant obligations to reaffirm the value of this definition of freedom. Liberty is not individually defined; there are social conditions for freedom which is very much defined in association with others.

Similarly, communitarian concerns about the increasing concentration of power in the hands of a supposedly neutral state, and the need to devolve some of that power to more local and accountable levels, continue to have a relevance. The capacity for both liberalism and communitarianism to endorse backward looking, inherently conservative agendas cannot be overlooked. The approaches of both libertarian liberalism (Nozick, 1995; Friedman, 1962; Hayek, 1960, 1944) and the new communitarians (Etzioni, 1997, 1995; Selbourne, 1995, 1994, 1993) place unacceptable limits on the freedom and equality of many citizens.

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Welfare rights and responsibilities by Peter Dwyer


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