By Tenga Rinpoche
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Additional resources for Transition and Liberation: Explanations of Meditation in the Bardo
Normally, w hen death has arrived, the nostrils close, the walls o f the nose pull together, blood drains from the face and beauty disappears. But this is not the case if the mind o f the deceased transfers into tugdam meditation. The nose retains its form, the nostrils remain open and colour stays in the face. Here in the w est bodies are often kept in refrigerated mortuaries. That was not the case in Tibet in the past. When som ebody died the sm ell o f decom position w ould begin within two or three hours.
These are exam ples o f the great temporary uses to which a successful practice o f dream yoga can be put. A further benefit is the ability to recognise the appearances o f the bardo for what they are after ones ow n death. The R oot Verses o f the Six B ardos: K yem a! Now, a s the b a rd o o f drea m appears, I should, by g ivin g up the du lln ess o f unconscious corpse lik e sleep, W ith aw aren ess a n d w ith o u t d istra ctio n en ter the tru e n atu re And, recognising dream , tran sform its m an ifestation s a n d p ra c tise the clea r light.
42 T e n g a R i n p o c h e : T r a n s it io n a n d L ib e r a t io n Now, a s the b a rd o o f the tim e o f d ea th appears, I should, by g ivin g up a ll ten den cies to w a rd s clinging, graspin g a n d h old in g When w e are dying and the bardo o f the time o f death appears w e should give up all our clinging: clinging to food, wealth, friends, sons, daughters, in short to everything w e ow n and know. It is precisely this clinging that is the cause o f our wandering in the cycle o f existences.
Transition and Liberation: Explanations of Meditation in the Bardo by Tenga Rinpoche