By Dalai Lama
Gallileo, Copernicus, Newton, Niels Bohr, Einstein. Their insights shook our conception of who we're and the place we stand on this planet and of their wake have left an uneasy co-existence: technology vs. faith, religion vs. empirical enquiry. that is the keeper of fact? that's the genuine route to realizing reality?
After 40 years of analysis with a few of the maximum clinical minds in addition to a life of meditative, religious and philosophical examine, the Dalai Lama offers a super research of why either disciplines needs to be pursued as a way to arrive at a whole photo of the reality. technological know-how exhibits us methods of examining the actual global, whereas spirituality is helping us do something about fact. however the severe of both is impoverishing. the idea that each one is reducible to subject and effort leaves out an incredible diversity of human adventure: feelings, yearnings, compassion, tradition. whilst, keeping unexamined non secular beliefs–beliefs which are contradicted via facts, common sense, and experience–can lock us into fundamentalist cages.
Through an exam of Darwinism and karma, quantum mechanics and philosophical perception into the character of fact, neurobiology and the learn of attention, the Dalai Lama attracts major parallels among contemplative and clinical exam of fact. “I think that spirituality and technological know-how are complementary yet assorted investigative techniques with an identical aim of looking the truth,” His Holiness writes. “In this, there's a lot every one may perhaps research from the opposite, and jointly they might give a contribution to increasing the horizon of human wisdom and wisdom.”
This breathtakingly own exam is a tribute to the Dalai Lama’s teachers–both of technology and spirituality. The legacy of this e-book is a imaginative and prescient of the area within which our varied methods to knowing ourselves, our universe and each other could be introduced jointly within the carrier of humanity.
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Extra resources for The Universe in a Single Atom: The Convergence of Science and Spirituality
Thus, Gombrich argues, Mahayana as such is unlikely to have occurred – and certainly would not have survived – much prior to the use of writing for scriptural texts. Against this, Vetter (1994) has suggested that there is some evidence that early Mahayana material was transmitted orally. Even so, for Gombrich the important point is that Mahayana would not have survived without occurring within an enduring respected Buddhist organization which was prepared to preserve it. It is difﬁcult to see in the case of Buddhism what that organization could be if not members of the regular organization which preserves Buddhist texts, the Satgha.
There is no suggestion that being a lay Bodhisattva, let alone a monastic Bodhisattva, was some sort of easy path. It is taken for granted that he is a family man, but the lay Bodhisattva (who is therefore male) is left in no doubt that women are a hindrance in the spiritual path, he should now be celibate, and he is exhorted to see his wife as an enemy or executioner, a burden, and destined for hell (Nattier 2003a: 249–50). 62 The lay Bodhisattva spends much of his time visiting monasteries, and admonishing others to take up Buddhist practices.
Qxd 16/6/08 11:55 AM Page 19 Introduction 19 Our sources tend to be rather later than the events themselves. It is difﬁcult to know how to take these accounts of early disputes and breaches in the monastic order, and some of them may well be nothing more than later polemical attempts to account for how the many different schools and sects emerged, with only limited reliable historical material to go on. It is not clear whether there ever was an actual monk called ‘Mahadeva’ who put forward (or was involved in some way in formulating) the theses attributed to him.
The Universe in a Single Atom: The Convergence of Science and Spirituality by Dalai Lama