By George H. van Kooten
The revelation of YHWH's identify to Moses is a momentous occasion in response to the outdated testomony. The identify 'Yahweh' is of relevant significance in Judaism, and 'Yahwism' turned tantamount to Jewish monotheism. As such, this designation of God additionally attracted the eye of pagan writers within the Graeco-Roman interval. And early Christians needed to take care of this divine identify in addition. those 3 views on YHWH represent the framework for this quantity. it seems that the identify of God and its revelation to Moses represent an immense subject matter which runs from the publication of Exodus during the outdated testomony, early Judaism, and early Christianity. It additionally attracted pagan philosophical curiosity, either optimistic and damaging. The identify of God used to be not just perceived from an insider's viewpoint, but in addition provoked a response from outsiders. The mixed views exhibit the elemental value of the divine identify for the formation of Jewish and Christian identities.
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Not use the Mount for a short-cut; 4. not to spit. ’ However, it is mentioned as part of the a fortiori reasoning attached to the prohibition against spitting: if wearing shoes, which is not contemptuous, is forbidden, how much more spitting which is contemptuous. ’28 On the whole tosefta Berakhot uses more scriptural 22 Eliav, ‘The Temple Mount, the Rabbis, and the Poetics of Memory,’ 56, 106. Eliav, ‘The Temple Mount, the Rabbis, and the Poetics of Memory,’ 107. Cf. the ﬁgure in Eliav, God’s Mountain: The Temple Mount in Time, Place, and Memory, 231, ﬁg.
3. Readings of Josh 5:15 In Josh 5:15 we ﬁnd almost the same command as given to Moses, but in a completely diﬀerent context: (13) Once when Joshua was in Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. ’ And Joshua did so. The episode is placed after the communal circumcision and the celebration of Pesach at Gilgal in the plains of Jericho, before the fall of Jericho. Older commentators have argued that here too we have the remnants of a sanctuary legend, probably connected to Gilgal, which was an important cultic centre in pre-Davidic times,11 but the problems in this small unit are manifold.
Even v. 27 is not speciﬁcally priestly though it is clearly connected with v. 23, both framing vv. 24–26. So I begin with the interpretation of vv. 24–26, and in a second step I go to vv. 22–23, 27. g. J. Budd, Numbers (WBC), Waco, Texas, 1984, 75–7, but nowhere as thoroughly as Seybold. J. W. Davies, Numbers (NCBC), London/Grand Rapids, Michigan, 1995, 67. 38 horst seebass Once more it is common knowledge that in vv. 24–26 there are three lines with three, ﬁve and seven words, so the wording is at least rhythmic or metric, like a cascade.
The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity (Themes in Biblical Narrative) by George H. van Kooten