By Tsangnyon Heruka, Andrew Quintman
A new translation of the vintage biography of the main popular saint in Tibetan Buddhist historical past
The lifetime of Milarepa is without doubt one of the so much cherished tales of the Tibetan humans and an exceptional literary instance of the contemplative existence. This biography, a dramatic story from a tradition now in problem, might be learn on a number of degrees. a private and relocating advent to Tibetan Buddhism, it's also an in depth advisor to the hunt for liberation. It provides a quest for purification and buddhahood in one lifetime, tracing the trail of a very good sinner who turned a superb saint. it's also a powerfully evocative narrative, choked with magic, miracles, suspense, and humor, whereas reflecting the spiritual and social lifetime of medieval Tibet.
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Extra info for The Life of Milarepa
335. Equanimity (Upekkha) in Theravcida Buddhism 15 18. Buddhaghosa did not illclude unknowing-equanimity (aiiiitil;rupekkha) in his rather exhaustive analysis of equanimity (Vism. iv. 156-71), though he himself makes use of the compound (Vism. ix. 101). The sixth century commentator Dhammapiila helps us understand this compound when he glosses it as "the act of not knowing" (aiiliii(1arrz). See, Dhammapiila, p. 682. 19. Within the discussion of the psychology of meditative states, the feeling equanimity is said to be more subtle than bliss (Vism.
In the light of what has been said above about Buddha's own sympathy and his exhortations to the monks, it would be far more fitting to assert that the ideal act in Buddhism is governed Equanimity (Upekkhii) in Theraviida Buddhism 13 by some consideration and concern for others' happiness and welfare. F. Conclusion There are scriptural sources which indicate that fully-liberated individuals continuously maintain equanimity. The commentaries indicate that the equanimity intended here is six-limbed equanimity, namely, a pure balance of mind in the face of desired or undesired objects.
The mental-factor/attitude equanimity which prevents imbalance with regard to the bliss of the third absorption is equanimity with regard to absorption. The fifth-century commentator Buddhaghosa points out that though equanimity which consists of constituential balance occurs in the first two absorptions of the fourfold system, its function is not clearly manifest in these absorptions (Vism. iv. 171). The preseneeof "initial application of mind" (vitakka) and "sustained application of mind" (vicara) , "in the first absorption and the presenee of "pleasurable interest" (piti) in the second absorption make it hard to discern the equanimity of the first two absorptions (Vism.
The Life of Milarepa by Tsangnyon Heruka, Andrew Quintman