By Cyrus Stearns

ISBN-10: 1559393432

ISBN-13: 9781559393430

The Buddha from Dölpo is a revised and enlarged version of the one booklet in regards to the so much debatable Buddhist grasp within the historical past of Tibet, Dölpopa Sherab Gyaltsen (1292–1361), who grew to become maybe the best Tibetan professional of the Kalacakra or Wheel of Time, an enormous procedure of tantric teachings. established principally on esoteric Buddhist wisdom from the mythical land of Shambhala, Dölpopa's insights have profoundly encouraged the advance of Tibetan Buddhism for greater than 650 years.

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Additional resources for The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen

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The rest of the text is devoted to a depiction of the Bodhisatta’s progress toward attaining “bodhi-knowledge”83 or enlightenment. While the poem presents Siddhattha as one who never wavers from his goal of “seeking out the fruit of his own path, a Noble Way / to the peace of nibbãμa, which is happiness,”84 the jealous god Mãrã attempts to deter him with threats, force, and reminders of the wordly pleasures, emotions, and powers he will have to renounce. Once it becomes clear that the Bodhisatta will soon become enlightened, a crowd of “large and small gods” gather to observe him.

You should take up what is good and do that. 103 While kings in Buddhist literature are often depicted as possessors of almost unlimited power, righteous kings such as the future Sa°kha and King Nemi of the Nemi-jãtak recognize the intrinsic limitations of worldly power and the superiority of the path of world renunciation. Righteous kings, in this idealized conception, always defer to buddhas. It is this moral contrast between kings and buddhas that the poet of the Rýa° Paðhamasambodhi wants to convey; kings are powerful because they are meritorious, but ultimately, what makes them just is their recognition that there is a greater power that gives meaning and coherence to the world.

That is, the Buddha was not simply an exemplary moral ¤gure; his cosmic biography also demonstrated and made sense of how reality worked. The moral development of individuals was determined by action or kamma, and the bene¤t or harm it created. The physical formation and temporal framework of the world itself, in this conception, was linked to the moral progress and decline of individuals living in the world and to the rise and gradual puri¤cation of the subsequent buddhas who taught the Dhamma or Truth in different eras.

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The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen by Cyrus Stearns


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