By Robert J. S. Ross
"A amazing and lovely publication, the mature paintings of an entire life, needs to interpreting for college students of the globalization debate."---Tom Hayden"Slaves to style is a extraordinary fulfillment, a number of books in a single: a gripping heritage of sweatshops, explaining their decline, fall, and go back; a examine of ways the media painting them; an research of the fortunes of the present anti-sweatshop move; an anatomy of the worldwide site visitors in clothing, particularly the South-South festival that sends wages and dealing stipulations plummeting towards the ground; and never least, a passionate assertion of religion that humanity can have the ability to get its paintings refrained from sweatshops. this can be engaged sociology at its such a lot stimulating."---Todd Gitlin". . . unflinchingly portrays the reemergence of the sweatshop in our dog-eat-dog economy."---Los Angeles TimesJust as Barbara Ehrenreich's Nickel and Dimed exposed the plight of the operating bad in the USA, Robert J. S. Ross's Slaves to model exposes the darkish aspect of the attire and its exploited staff at domestic and out of the country. it truly is either a lesson in American enterprise historical past and a caution approximately the most very important concerns dealing with the worldwide capital economy-the reappearance of the sweatshop.Vividly detailing the decline and tragic rebirth of sweatshop stipulations within the American clothing of the 20 th century, Ross explains the hot sweatshops as a manufactured from unregulated worldwide capitalism and linked deregulation, union erosion, and exploitation of undocumented employees. utilizing old fabric and financial and social information, the writer indicates that once a quick thirty-five years of reasonable practices, the U.S. clothing enterprise has once more sunk to shameful abuse and exploitation.Refreshingly jargon-free yet documented intensive, Slaves to model is the one paintings to estimate the scale of the sweatshop challenge and to systematically express its influence on clothing employees' wages. it's also distinct in its research of the budgets and group of workers utilized in imposing the reasonable exertions criteria Act.Anyone who's interested in this pressing social and financial subject and desires to head past the headlines should still learn this significant and well timed contribution to the emerging debate on low-wage manufacturing unit labor. Robert J.S. Ross is Professor of Sociology, Clark college. he's knowledgeable within the sector of sweatshops and globalization. he's an activist educational who travels and lectures greatly and has released quite a few similar articles.
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Additional resources for Slaves to Fashion: Poverty and Abuse in the New Sweatshops
Control and degradation of the woman worker’s body are part of a regime of . . control. To have control over a person is to exert power. Here is how a famous French philosopher put it, denying that the nineteenth and twentieth centuries were notable for their control over people’s ideas: 23 Slaves to Fashion In fact nothing is more material, physical, corporal than the exercise of power. What mode of investment of the body is necessary and adequate for the functioning of a capitalist society like ours?
The global context here is relevant. If we go back to 1998 employment levels, using the 1998 American sweatshop estimate, the United States was the second largest employer of clothing workers in the world (after China). Its 400,000 sweatshop workers, if they were in a separate national economy, would be the world’s fourth largest mass of clothing workers. Alternatively, ignoring employment level changes elsewhere around the 35 Slaves to Fashion world, the estimate of 255,000 sweatshop workers for the year 2000 would place the United States’ victims of labor abuse as the eighth largest mass of clothing workers in the world (see table 3).
Starting with the problem of our own minimum wage law as the de‹nition of decency reveals the American problem and the global one. S. sweatshops—the core of the de‹nition is violations of the FLSA as an operational measurement of the broader ideas of low pay and long hours. In addition, our discussion acknowledges, though it did not attempt to directly measure, the idea of unhealthy or unsafe conditions and oppressive violations of human dignity. If one took this approach to a world scale, it would ‹rst encounter an inherent dif‹culty: is any given nation’s minimum wage law a good indicator of low wages?
Slaves to Fashion: Poverty and Abuse in the New Sweatshops by Robert J. S. Ross