By Pamela G. Smart

ISBN-10: 0292737580

ISBN-13: 9780292737587

Popular as some of the most major museums equipped by way of inner most creditors, the Menil assortment in Houston, Texas, seeks to interact audience in an acutely aesthetic, instead of pedagogical, event of artistic endeavors. The Menil's emphasis on being moved by way of paintings, instead of being taught artwork heritage, comes from its founders' conviction that artwork deals the way to reintegrate the sacred and the secular worlds. encouraged by way of the French Catholic revivalism of the interwar years that recast Catholic culture because the avant-garde, Dominique and John de Menil shared with different Catholic intellectuals a wish to reorder an international in situation through imbuing sleek cultural types with spiritual religion, binding the sacred with the modern.

Sacred glossy explores how the Menil assortment offers expression to the spiritual and political convictions of its founders and the way "the Menil way" is being either perpetuated and contested because the Museum makes the transition from working lower than the non-public course of Dominique de Menil to the stewardship of profession execs. Taking an ethnographic procedure, Pamela G. clever analyzes the nature of the Menil aesthetic, the approaches wherein it truly is produced, and the sensibilities that it's intended to generate in those that have interaction with the gathering. She additionally deals perception into the intense impression Dominique and John de Menil had at the emergence of Houston as a tremendous cultural heart.

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Extra resources for Sacred Modern: Faith, Activism, and Aesthetics in the Menil Collection

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6 Maritain’s perspective underwent a critical temporal shift from a longing for the integralism of medieval times to a future-oriented project that expressed decidedly off-modern convictions. 9 Each of these tropes exemplifies “a vision of the world as a dialectical composite of two interpenetrating planes of reality: seen and unseen, created and uncreated, natural and supernatural. As such, they offer an alternative way of imagining relationships. Two entities—God and world, divinity and reality, even .

They are also distinctive in their focus on museums not solely as representational economies but as institutions populated by people who are themselves engaged in critical analysis of their own practices, procedures, and institutional trajectories. Among these examples, the museums under scrutiny range in their purviews from science and technology to ethnography and history. That there has been little work of this sort on art museums might seem odd, given that critical experimentation has hardly been absent in their precincts.

Thomas Aquinas that would establish a philosophical underpinning for the contemporary transfiguration of faith. But for all of Maritain’s off-modern attention to temporality, his commitment to Aquinas was essentially ahistorical. Congar’s hermeneutics called for a different approach to St. indb 41 10/14/10 12:18:13 PM S AC R E D MODERN required instead a return to the source, and in a manner that considered the historical context within which Aquinas wrote, “in order to put his thought in a period, since everything is historical—absolutely everything, including the Bible and Jesus” (Congar 1988, 73).

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Sacred Modern: Faith, Activism, and Aesthetics in the Menil Collection by Pamela G. Smart

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