By Sanford F. Schram
Praxis for the terrible places the connection of politics to scholarship entrance and heart via an exam of the paintings of Frances Fox Piven and Richard Cloward. Piven and Cloward proved that social technology may well tell social-policy politics in ways in which helped energize a stream. Praxis for the negative bargains a serious mirrored image on their paintings and builds upon it, demonstrating how a extra politically-engaged scholarship can give a contribution to the fight for social justice. useful studying for political scientists, sociologists, social staff, social welfare activists, policy-makers, and a person all for the plight of the bad and oppressed, Praxis for the bad exhibits how social technology can play a job in development a greater destiny for social welfare.
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Extra resources for Praxis for the Poor: Piven and Cloward and the Future of Social Science in Social Welfare
Writing disconnected from struggle is of limited political value and is always vulnerable to falling into the trap of thinking writing can mobilize a broad population on its own. Such conceit leads to the selfdefeating strategies of trying to appeal to the middle class in ways that end up reinforcing the very obstacles to change that ought to be attacked. Conclusion There are dilemmas of accessibility that haunt welfare scholarship today in its quest for political effectiveness. Some seek to make their work more accessible in the sense of appealing to the middle class so as to increase its political feasibility and heighten its chances of acceptance by the mass public.
The public intellectual works with people to help them resist the powerful’s use of language to erase the self-serving character of their actions. Repeatedly, this involves pointing out how things are often the opposite of what they are claimed to be. Inevitably, this raises the issue of how far we must go in providing an alternative vocabulary in a number of policy areas. To continually characterize things in the terms of ascendant discourse risks collaborating, if only unreflectively, in the processes of legitimation.
As a result, recipients must of necessity restructure their identities, conform their behaviors, and fit themselves into the systems of assistance to make it seem that they are the most desperate of all and therefore should be provided with aid. 28 This then means moving to systems of assistance that rely less on suspicion and surveillance, less on targeting and means-testing. Instead, we need more universal programs like the ones championed by Skocpol and Page and Simmons. This then is the beginning of a counterdiscourse that highlights how “assume the worst” is the self-defeating motto of a welfare system thoroughly grounded in the perversity thesis.
Praxis for the Poor: Piven and Cloward and the Future of Social Science in Social Welfare by Sanford F. Schram