By Tsele Natsok Rangdrol
This presentation of Tibetan Buddhist teachings at the never-ending cycle of expertise, the 4 bardos—life, dying, after-death, and rebirth—is geared toward inspiring and assisting the practitioner in attaining liberation from deluded lifestyles and wake up to accomplish enlightenment for the good thing about others.
This booklet is the root for the remark Bardo Guidebook via Chökyi Nyima Rinpoche and is imperative for the research of residing and demise.
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19 The Mirror of Mindfolness herein and therefore does not need to be explained separately. Those who have not realized that this is so, the ordinary and ignorant people, follow their tendencies, bad habits, deluded experiences, and solid fixations from birth, continuously, until they catch a fatal disease. They regard the unreal to be real and expect the impermanent to be permanent. They confuse the painful with the pleasant and cling to that. They completely waste their lives away, with nothing but the futile and deludedly attached activities of the eight worldly concerns 2 or with subduing enemies and protecting friends, attachments to self and aversion to others, feeling incomplete and unsatisfied, hoarding and guarding, rearing a family and looking after farm animals.
These embody the sign luminosities, after which: Fifth, like the sky free from clouds, Nonthought dawns free from center or periphery. That is the true luminosity itself. Why are these called sign luminosities? It is because at first, the mirage and the other [visions] are the signs of the five sense consciousnesses dissolving into the all-ground. Similarly, the whiteness signals that the afflicted mind consciousness is dissolving into the all-ground, the redness that mind consciousness is dissolving, and the blackness that the ignorant aspect of the all-ground is dissolving into 1.
One should thus reach perfection by fully exerting oneself in ways that ripen the relative body composed of the elements into the nature of the pure rainbow body, and by accomplishing within this lifetime the united state of the two kay as that are of one taste in the nonarising space of dharmakaya, the ultimate essence of cognizance. For a practitioner of Dzogchen, there is the outer Mind Section, the inner Space Section, the Secret Instruction Section and the innermost Unexcelled Section, as well as innumerable other classifications such as the Ati, Chiti and Yangti sections.
Mirror of Mindfulness by Tsele Natsok Rangdrol