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38. Gunn and Fewcil, Narrative in the Hebrew Bible, n, ia It must be admitted that their connection of it with the Renaissance is a great improvement on the infinitely repeated connection of it with the Enlightenment, ^ Gunn and Fewcll, Narra&Ve in the Hebmv Bible* 193, 11 Biblical Criticism 37 criticism and admitted by some of its practitioners, was the very opposite: that it did not even try to determine meaning. It stopped short of doing that. This characterization has some reality about it.
8 Perhaps the most important name however is that of Paul Ricocur, who produces not only a philosophy that is relevant to biblical interpretation but also detailed biblical interpretations. His emphasis on the nature of texts and the nature of reading has a high relevance for modern discussions. In this respect, incidentally, I should perhaps make an amendment to my remarks in The Concept of Biblical Theology, ch. 10, in -which I pointed out how far most Old Testament scholarship was remote from philosophy.
But, where the term 'ideology' is used, there is a great degree of variety in the senses in which it is employed and the sort of impact that it is expected to have upon the understanding of the Bible. ; Notre Darnc University Press, 1993). New Profile of Discussion 29 false ideas, ideas created by the social and economic system, ideas which disguise the reality of things; reality, however, can be known and can thus be opposed to ideology. At the other extreme, everything is ideology: there is no access to reality apart from ideology, for what we call 'reality* is something that we construct, and any attempt to pass to a 'real* appreciation of reality is only a more deceptive ideology than any other.
Learning Italian. Roman Language of 62 million