By Ann B. Irish

ISBN-10: 0786444495

ISBN-13: 9780786444496

Eastern humans have lived at the country's different 3 major islands--Honshu, Kyushu, and Shikoku--for many centuries, yet ethnic eastern, or Wajin, all started coming to Hokkaido in huge numbers in basic terms within the latter 1/2 the 19th century. This e-book tells the tale of Japan's aboriginal humans, the Ainu, by means of that of overseas explorers and ethnic jap pioneers. The ebook will pay shut recognition to the Japanese-Russian conflicts over the island, together with chilly conflict confrontations and more moderen clashes over fishing rights and the Hokkaido-administered islands seized by way of the U.S.S.R. in 1945.

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Extra resources for Hokkaido: A History of Ethnic Transition and Development on Japan's Northern Island

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BECOMING HOKKAIDO at the port of Nagasaki in the far south. Meanwhile, in the distant north, Ezo was only marginally incorporated into Japan, and Wajin carried out trade with outsiders there, especially through Ainu as middlemen. Early Japanese legends and chronicles tell of Wajin who went to Ezo, the most famous being Yoshitsune. Wajin settlers fleeing from famine, warfare and unsettled conditions in northern Honshu came to the Oshima peninsula to live and traders came to exchange goods with the Ainu.

The garments were somewhat coarse and could become a bit brittle as they dried. Women embroidered symmetrical geometric designs around the neck, sleeve and lower ends of ceremonial garments, sometimes over most of the surface. In more recent years, Ainu used new or used cotton received in trade to make robes with traditional cut and designs. Women also wove a secret belt to wear inside their clothes for special protection. Not even a woman’s husband was allowed to see the belt. 13 Several coats made from salmon skins have been found in Hokkaido; such a coat required fifty or more skins.

Another policy closed Japan to foreigners except for minimal trade with the Chinese and Dutch 41 42 I. BECOMING HOKKAIDO at the port of Nagasaki in the far south. Meanwhile, in the distant north, Ezo was only marginally incorporated into Japan, and Wajin carried out trade with outsiders there, especially through Ainu as middlemen. Early Japanese legends and chronicles tell of Wajin who went to Ezo, the most famous being Yoshitsune. Wajin settlers fleeing from famine, warfare and unsettled conditions in northern Honshu came to the Oshima peninsula to live and traders came to exchange goods with the Ainu.

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Hokkaido: A History of Ethnic Transition and Development on Japan's Northern Island by Ann B. Irish


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