By James Barr

ISBN-10: 0198269870

ISBN-13: 9780198269878

Targeting the outdated testomony and the background of Israel, this booklet brings jointly facets of controversy concerning the Bible on the finish of the millennium. writer James Barr examines the character of biblical narrative, asking no matter if the Bible expresses real historic occasions or the ideological and spiritual aspirations of writers in a lot later occasions.

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Additional info for History and Ideology in the Old Testament: Biblical Studies at the End of a Millennium The Hensley Henson Lectures for 1997 delivered to the University of Oxford

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38. Gunn and Fewcil, Narrative in the Hebrew Bible, n, ia It must be admitted that their connection of it with the Renaissance is a great improvement on the infinitely repeated connection of it with the Enlightenment, ^ Gunn and Fewcll, Narra&Ve in the Hebmv Bible* 193, 11 Biblical Criticism 37 criticism and admitted by some of its practitioners, was the very opposite: that it did not even try to determine meaning. It stopped short of doing that. This characterization has some reality about it.

8 Perhaps the most important name however is that of Paul Ricocur, who produces not only a philosophy that is relevant to biblical interpretation but also detailed biblical interpretations. His emphasis on the nature of texts and the nature of reading has a high relevance for modern discussions. In this respect, incidentally, I should perhaps make an amendment to my remarks in The Concept of Biblical Theology, ch. 10, in -which I pointed out how far most Old Testament scholarship was remote from philosophy.

But, where the term 'ideology' is used, there is a great degree of variety in the senses in which it is employed and the sort of impact that it is expected to have upon the understanding of the Bible. ; Notre Darnc University Press, 1993). New Profile of Discussion 29 false ideas, ideas created by the social and economic system, ideas which disguise the reality of things; reality, however, can be known and can thus be opposed to ideology. At the other extreme, everything is ideology: there is no access to reality apart from ideology, for what we call 'reality* is something that we construct, and any attempt to pass to a 'real* appreciation of reality is only a more deceptive ideology than any other.

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History and Ideology in the Old Testament: Biblical Studies at the End of a Millennium The Hensley Henson Lectures for 1997 delivered to the University of Oxford by James Barr


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