By Isabel Iribarren;
The fourteenth-century controversy among the Dominican Durandus of St Pour?ain and his order performs a imperative position in explaining the later luck of Thomism. Durandus's self sufficient process earned him censures from Dominican experts, as he looked as if it would jeopardize the order's experience of doctrinal id. via an in depth exam of the proper theological matters, this e-book follows the process the talk to bare the numerous function which Franciscan theology performed within the Dominican interpretation of Aquinas. This demanding situations the usual portrayal of early Thomists as a homogenous staff, because it finds the Franciscan contribution to the shaping of a Dominican highbrow culture.
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Extra info for Durandus of St Pourcain: A Dominican Theologian in the Shadow of Aquinas (Oxford Theological Monographs)
II (1308) q. 7 a. 2 47ra (s. 2 below). 18 I believe with Robb, however, that the question underlying the notion of quaternity at the time of the Lateran Council was more immediately connected to that of the generation of the essence. As a reading of the conciliar condemnation, Aquinas’s focus on the commonality of the essence is anachronistic. See also Bruno Decker, Die Gotteslehre des Jakob von Metz: Untersuchungen zur Dominikanertheologie zu Beginn des 14. Jahrhunderts, ed. R. Haubst, Beitra¨ge zur Geschichte der Philosophie des Mittelalters.
Unlike the absolute categories, relative predication signiWes something ‘extrinsically attached’ (extrinsecus aYxa) to the thing. 10 Accordingly, Gilbert argued that in God the relative properties are in the persons and in the essence not intrinsically (interius), but ‘externally attached’. The underlying assumption is that, if the properties are identical to the essence, then it becomes diYcult to explain how the persons are distinct through the properties and not through the essence. , esp. 74–122 on the inXuence of the Lombard, and 170–88 on the role of the papacy in the decision-making process.
Part I The Doctrinal and Philosophical Background This page intentionally left blank 1 Prolegomena: The Fourth Lateran Council and its Tradition In their study of the Trinity, theologians in this period inherited a solution originally inspired by the theology of Peter Lombard, and Wrst established in its dogmatic form by the Fourth Lateran Council of 1215. The logical way— following Aristotle’s principle of non-contradiction—to explain a trinity in God was to pose a real distinction between the divine essence and the persons.
Durandus of St Pourcain: A Dominican Theologian in the Shadow of Aquinas (Oxford Theological Monographs) by Isabel Iribarren;