By Joy Hendry, Heung Wah Wong
It's been known within the appraisal of the various methods to the research of Japan anthropology to invoke an East-West dichotomy positing hegemonic ‘Western’ structures of notion opposed to a extra actual ‘Eastern’ substitute. best students within the box of Japan anthropology learn, problem and try to circulate past the suggestion of an East-West divide within the research of Japan anthropology. They talk about particular fieldwork and ethnographic concerns, where of the individual in the context of the dichotomy, and local views at the factor. Articulating the impression of the East-West divide in different disciplines, together with museum reports, faith, enterprise and social ecology, the publication makes an attempt to appear in the direction of a brand new anthropology that transcends the constraints of a simplistic East-West competition, making an allowance for the wealth of neighborhood and international views which are exhibited by way of modern scholarship on Japan anthropology. In concluding if the development completed in anthropological paintings on Japan supplies a version for strong perform past this neighborhood specialization, this well timed and critical e-book offers a useful exam of the present nation of the tutorial examine of Japan anthropology.
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It's been commonly used within the appraisal of the several methods to the examine of Japan anthropology to invoke an East-West dichotomy positing hegemonic ‘Western’ platforms of notion opposed to a extra real ‘Eastern’ replacement. best students within the box of Japan anthropology study, problem and try and movement past the suggestion of an East-West divide within the examine of Japan anthropology.
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Extra info for Dismantling the East-West Dichotomy: Essays in Honour of Jan van Bremen (Japan Anthropology Workshop Series)
The purity of white rice (hakumai) or ‘pure-rice’ (junmai) became a powerful metaphor for the purity of the Japanese self. During World War II, white rice had to be saved for the soldiers, who would bring Japan’s victory with plenty of domestic white rice, instead of foreign rice, a symbol of war time suffering. The rice importation issue in 1993 reafﬁrmed the symbolic power of rice for self-identity even at a time when Japan produced an oversupply of rice and the government paid rice farmers to fallow their ﬁelds (Ohnuki-Tierney 1995).
In rural Japan even today, rice paddies are ‘our ancestral land’, a spatial metaphor for the family. Although the valorisation of rice paddies as countryside cum ‘nature’ by intellectuals and artists began earlier, we see its systematic development during the late Edo period, when Edo (Tokyo) became the urban centre. e. ‘the Japan’. Rice paddies became the Japanese land and history, that is, the primordial Japanese identity, uncontaminated by modernity and foreign inﬂuences as represented by the city.
We are all social products and that production must affect the way we see the world. I would suggest though that rather than demanding evermore complex and ever-more ego-focused studies of their own personal biographies and life stories, we can deal with the way these different worldviews inﬂuence the conclusions that scholars draw from their work much more readily – and in a manner which allows us to make much easier comparisons between the work of different scholars – if we break them down into their underlying assumptions about the relationship between the individual and society.
Dismantling the East-West Dichotomy: Essays in Honour of Jan van Bremen (Japan Anthropology Workshop Series) by Joy Hendry, Heung Wah Wong