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Hizb-Â�ut-Tahrir in Central Asia) have not resorted to violence, including terrorism, prioritizing propaganda instead. While ideological extremism does not inadvertently lead to violence, including terrorism, it provides a powerful ideological basis for the latter. However, ideological/religious extremism is not the only condition for the radicalization of extremists into violent actors such as terrorists – radicalization is a gradual process, through which the influence of context-Â�specific social, psychological and cultural factors merge with the impact of political realities re-Â�interpreted in line with an extremist ideology.
Each side now enters a contest for control over resources: Until now the liberal West’s strategy has been to try to integrate these twoÂ€powers into the international liberal order, to tame them and make them safe for liberalism. P. Herd and P. 24 His paradigm suggests a realist world order in which balance of power, hierarchy and zero-Â�sum thinking characterize international relations. Fareed Zakaria disagrees with both the Kagan and Khanna paradigms, as the former is based on a return to a bipolar world order – a Cold War redux – while the latter ignores the growing roles of Russia, India and Brazil as centers of global power.
What makes this version of Islamist extremism such a powerful anti-Â�system ideology at the transnational level; one that is able to come up with an alternative vision Terrorism and extremismâ•‡â•‡ 29 of a global order and inspire enough adepts to promote it with terrorist means? First, it is more than an extremist fringe of a religious current, but a quasi-Â� religious ideology that goes beyond confessional issues and merges political, social and cultural protest with genuine belief in the possibility of an alternative global order – a system based on the direct rule of God.
D-Day Tank Warfare