By S. Radhakrishnan, J. H. Muirhead

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It has been explained to me that these symptoms mostly are the outcome of a reaction against the last century literature which developed a mannerism too daintily saccharine, unmanly in the luxury of its toilet expressions. It and over-delicacy of its seemed to have reached an extreme limit of RABINDRANATH TAGORE 41 refinement which almost codified its conventions, making it easy for the timid talents to reach a comfortable level of literary respectability. This explanation may be true; but unfortunately reactions seldom have the repose of spontaneity, they often represent the obverse side of the mintage which they try to repudiate as false.

The thick to the merely useful label of market-price obliterates the ultimate value of reality. " This crossing of the itself in limit produces joy, the joy that and greatness. Self-forgetting, is we have in beauty, in love, in in a higher degree, self-sacrifice, our acknowledgment of this our experience of the This is the philosophy which explains our joy in infinite. arts that in their creations intensify the sense of the unity is in the unity of truth me is we which The personality carry within ourselves.

The Golden Boat. George Allen & Unwin. Gitdftjah. Sadhand. still HINDU PHILOSOPHY by Born October 2, IN INDIA SWAMI ABHEDANANDA 1866; Educated Oriental Seminary, Calcutta SWAMI ABHEDANANDA 49 BIOGRAPHICAL I was born in Calcutta, October 2, 1866. My father, late Rasick Lai Chandra, was a student of philosophy and teacher of English in the Oriental Seminary in Calcutta, for twenty-five years from 1838 to 1863. I was educated first in a Sanskrit School, then in a Bengali Vernacular School and afterwards in the Oriental Seminary, from which I successfully passed the Entrance Examination at the age of eighteen.

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Contemporary Indian Philosophy (The Muirhead Library of Philosophy) by S. Radhakrishnan, J. H. Muirhead


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