By Allen J. Frantzen
Anglo-Saxon Keywords offers a chain of entries that demonstrate the hyperlinks among sleek principles and scholarship and the principal ideas of Anglo-Saxon literature, language, and fabric tradition.
- Reveals very important hyperlinks among important strategies of the Anglo-Saxon interval and matters we predict approximately this present day
- Reveals how fabric culture—the historical past of work, drugs, expertise, id, masculinity, intercourse, nutrition, land use—is as vital because the heritage of rules
- Offers a richly theorized process that intersects with many disciplines in and out of medieval stories
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Anglo-Saxon key terms provides a sequence of entries that display the hyperlinks among sleek rules and scholarship and the primary thoughts of Anglo-Saxon literature, language, and fabric tradition. finds vital hyperlinks among crucial innovations of the Anglo-Saxon interval and concerns we expect approximately this present day finds how fabric culture—the historical past of work, drugs, know-how, identification, masculinity, intercourse, meals, land use—is as vital because the heritage of principles deals a richly theorized technique that intersects with many disciplines inside and out of medieval stories content material:
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Additional resources for Anglo-Saxon Keywords
1531; see Hoard). In those cases the OE word underscores the gap between skillfully made objects and the caves and 23 Art 24 barrows that house them. Other words for treasure, including gestreon, maðm, sincfæt, and hord, occur in both poetry and prose (Bosworth–Toller). They refer to works of art such as jewels but also to coins, which have an exchange value that might not be attached to a jeweled cross, for example. The theory of representation in early Christian cultures was less about objects than about images.
But as Martin Irvine points out, learned Anglo-Saxons of the ninth and tenth centuries could scarcely have thought of their literary culture as an uninterrupted chain of transmission reaching back to the time of Gregory, Augustine, and classical authors of an ancient past. The Viking invasions of the eighth century had effectively destroyed the learned 27 Author 28 culture of much of Bede’s world, and although many texts survived, many were lost and had to be replaced. After that, Irvine observed, literary culture became bilingual.
The concepts of auctor and auctores define a tradition in which innovation and originality were to be avoided. But as Martin Irvine points out, learned Anglo-Saxons of the ninth and tenth centuries could scarcely have thought of their literary culture as an uninterrupted chain of transmission reaching back to the time of Gregory, Augustine, and classical authors of an ancient past. The Viking invasions of the eighth century had effectively destroyed the learned 27 Author 28 culture of much of Bede’s world, and although many texts survived, many were lost and had to be replaced.
Anglo-Saxon Keywords by Allen J. Frantzen