By Robert P Marzec (auth.)
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Extra info for An Ecological and Postcolonial Study of Literature: From Daniel Defoe to Salman Rushdie
In the Roman terra can be heard an imperial accent. —Martin Heidegger, Parmenides The revealing that rules in modern technology is a challenging, which puts to nature the unreasonable demand that it supply energy that can be extracted and stored as such. . [A] tract of land is challenged into the putting out of coal and ore. The earth now reveals itself as a coal mining district, the soil as a mineral deposit. The field that the peasant formerly cultivated and set in order appears differently than it did when to set in order still meant to take care of and to maintain.
We are still faced, though, with the problem of how this ideological shift actually occurs, how the open-relational context of native ground becomes submissive and succumbs to a relation of domination. Two theorists who address this problem are Gilles Deleuze and Félix Guattari. II. : Apparatus of Capture” from A Thousand Plateaus, Deleuze and Guattari consider more materially the question concerning the shift from what I have been calling, after Heidegger, “native land” to land as imperial “capture” of land as territorium.
The latter, as post–humanist theorists such as Derrida, Foucault, Kristeva, and Spivak have persuasively demonstrated in the past thirty years, is, in essence, also a social construct, one fabricated in such a way as to conceal its ideological underpinnings. But what interests the territorialization of land / 29 me here is the following: whether one locates the origin of this notion of selfhood as sovereign entity in the industrial era of precapitalism, or in the work of Descartes, or as having its beginnings as far back as Plato, the main point is that in our era this construction finds its meaning in an annulment of earthly relation.
An Ecological and Postcolonial Study of Literature: From Daniel Defoe to Salman Rushdie by Robert P Marzec (auth.)