By Ihor Sevcenko, Irmgard Hutter
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Additional resources for AETOS Studies in honour of Cyril Mango presented to him on April 14, 1998
For reasons that are little understood, he is sometimes dressed as a monk, sometimes as a priest, and sometimes as a bishop7. The particular vestments that he wears place him somewhere between priest and bishop. Except for the ambiguity of his garments, his image is otherwise fairly standard: bearded, holding a codex in his left hand, his right hand raised and blessing, or sometimes pointing to the book. He does not carry the well-known attributes of the physician saints, the scalpel or lancet or the medicine box.
While the question of votive images in the Early Christian period has been thoroughly researched and is documented by many contemporary texts, such research has so far been lacking for medieval Byzantium, in large part hindered by a lack of documentary sources. Other avenues that merit further research are the origin and development of the iconography of St. Hermolaos in the tenth and eleventh centuries, and an in-depth study of these copper repousse reliefs — along with their counterparts in bronze.
Zetzel, The Subscriptions in the Manuscripts of Livy and Fronto and the Meaning of Emendatio, CP 75 (1980) 43-44; for a list of other subscriptions with information about their placing, Zetzel 1981, 211-231. 9 P. Krueger in: T. Mommsen, Gesammelte Schriften, VII, Berlin 1909, 487-488; Winstedt, CR 17 (1903) 207; 18 (1904) 112; Cunningham, ΤΑΡΑ 89 (1958) 34. 10 So Cunningham 1958, 32-37; O. Pecere, in: II libro e il testo, eds. C. Questa and R. Raffaelli, Urbino 1984, 127. 11 Sacris Erudiri 13 (1962) 7, edition x-xi.
AETOS Studies in honour of Cyril Mango presented to him on April 14, 1998 by Ihor Sevcenko, Irmgard Hutter